![]() ![]() I cannot see clearly where it says that the children have to spend in the path of Allah in the name of their parent on a cause the returns for which keep accruing for the benefit of the deceased parent. Having also read the explanations to the Hadith it seems to make reference to a living person spending and acquiring deeni knowledge when he alive or his virtuous children making duas for him after his death to benefit on an ongoing basis after his death. Virtuous children who offer duas for their deceased parents.Knowledge from which people continue to benefit. ![]() Rasulullah SAW has said that the returns for a person’s virtues come to an end when he dies but there are three such things, the returns for which keep accruing even after death: Please look at the hadith below which I picked up from Faza’il E Sadaqaat and intended to quote to the family. ![]() “When a person is dead that is it ! You cannot do anything for him … his amaal naama is closed!” I am a true believer of Isaal-e-Thawaab projects but will meet resistance from some quarters in the family who will say. I have in the past built a mosque for my deceased parents and now, with my wife and her brother and sisters we will Insha Allah build a mosque with the niyat that my mother and father in law will benefit as Isaal e Thawaab. My Niyyat is one purely for benefit our deceased family members and ourselves. ![]()
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